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Friday, October 18, 2013
To what its agreeableness is referable. Various instances-Especially in religious art
Whether the agreeableness of symmetry be in any way referable to its expression
of the Aristotelian ἰσότης, that is to say
of abstract justice, I leave the reader to determine; I only assert respecting it, that it
is necessary to the dignity of every form, and that by the removal of it we
shall render the other elements of beauty comparatively ineffectual: though,oil paintings for sale, on
the other hand, it is to be observed that it is rather a mode of arrangement of
qualities than a quality itself; and hence symmetry has little power over the
mind, unless all the other constituents of beauty be found together with it. A
form may be symmetrical and ugly, as many Elizabethan ornaments, and yet not so
ugly as it had been if unsymmetrical, but bettered always by increasing degrees
of symmetry; as in star figures, wherein there is a circular symmetry of many
like members, whence their frequent use for the plan and ground of ornamental
designs; so also it is observable that foliage in which the leaves are
concentrically grouped, as in the chestnuts, and many shrubs—rhododendrons for
instance—(whence the perfect beauty of the Alpine rose)—is far nobler in its
effect than any other, so that the sweet chestnut of all trees most fondly and
frequently occurs in the landscape of Tintoret and Titian, beside which all
other landscape grandeur vanishes: and even in the meanest things the rule
holds, as in the kaleidoscope,oil painting for sale, wherein agreeableness is given to forms
altogether accidental merely by their repetition and reciprocal opposition;
which orderly balance and arrangement are essential to the perfect operation of
the more earnest and solemn qualities of the beautiful, as being heavenly in
their nature, and contrary to the violence and disorganization of sin, so that
the seeking of them and submission to them is always marked in minds that have
been subjected to high moral discipline, constant in all the great religious
painters, to the degree of being an offence and a scorn to men of less tuned and tranquil feeling. Equal ranks of saints are placed on each side of the picture, if there
be a kneeling figure on one side, there is a corresponding one on the other, the
attendant angels beneath and above are arranged in like order. The Raffaelle at
Blenheim,the Madonna
di St. Sisto, the St. Cicilia, and all the works of Perugino, Francia, and John
Bellini present some such form, and the balance at least is preserved even in
pictures of action necessitating variety of grouping, as always by Giotto; and
by Ghirlandajo in the introduction of his chorus-like side figures, and by
Tintoret most eminently in his noblest work, the Crucifixion, where not only the
grouping but the arrangement of light is absolutely symmetrical. Where there is
no symmetry, the effects of passion and violence are increased, and many very
sublime pictures derive their sublimity from the want of it, but they lose
proportionally in the diviner quality of beauty. In landscape the same sense of
symmetry is preserved, as we shall presently see, even to artificialness, by the
greatest men, and it is one of the principal sources of deficient feeling in the
landscapes of the present day, that the symmetry of nature is sacrificed to
irregular picturesqueness. Of this, however, hereafter. cheap oil paintings
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