§ 4. This instance nugatory.
§ 5. Various instances.
As might be expected from his misunderstanding of the faculty, he has given an
instance entirely nugatory.It would be difficult to find in Milton a passage in which less power of imagination was shown, than the
description of Eden, if, as I suppose, this be the passage meant, at the
beginning of the fourth book, in which I can find three expressions only in
which this power is shown, the "burnished with golden rind, hung amiable"
of the Hesperian fruit, the "lays forth her purple grape" of the vine and the "fringed
bank with myrtle crowned," of the lake, and these are not what Stewart meant,
but only that accumulation of bowers, groves,cheap oil paintings, lawns, and hillocks, which is not imagination at all, but composition, and that of the commonest kind. Hence, if
we take any passage in which there is real imagination, we shall find Stewart's
hypothesis not only inefficient and obscure, but utterly inapplicable.Take one or two at random.
"On the other side,
Incensed with indignation, Satan stood
Unterrified, and like a comet burned
That fires the length of Ophiuchus
huge
In the arctic sky, and from his horrid hair
Shakes pestilence and
war." frames for oil paintings
(Note that the word incensed is to be taken in its literal and material sense, set on fire.) What taste or judgment was it that directed this combination? or is there nothing more than taste or judgment here?
"Ten paces huge
He back recoiled; the tenth on bended knee
His massy spear upstaid, as if on earth
Winds under ground, or waters
forcing way
Sidelong had pushed a mountain from his seat
Half-sunk
with all his pines.
"Together both ere the high lawns appeared
Under the
opening eyelids of the morn,
We drove a field, and both together heard
What time the gray-fly winds her sultry horn.
"Missing thee, I walk unseen
On the dry smooth shaven green.
To behold the wandering moon
Riding near her highest noon, oil paints supplies
Like
one that had been led astray,
Through the heavens' wide pathless way,
And oft as if her head she bowed
Stooping through a fleecy
cloud."
It is evident that Stewart's explanation utterly fails in all these instances, for there is in them no "combination" whatsoever, but a particular mode of regarding the qualities or appearances of a single thing, illustrated and conveyed to us by the image of another; and the act of imagination, observe, is not the selection of this image,buy oil paintings online, but the mode of regarding the object.
But the metaphysician's definition fails yet more utterly, when we look at the imagination neither as regarding, nor combining, but as penetrating.
"My gracious Silence, Hail:
Wouldst thou have laughed, had I
come coffin'd home
That weep'st to see me triumph. Ah! my dear,
Such
eyes the widows in Corioli wear,
And mothers that lack sons."
How did Shakspeare know that Virgilia could not speak? where to buy oil paintings
This knowledge, this intuitive and penetrative perception, is still one of the forms, the highest, of imagination, but there is no combination of images here.
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