We see, then, that the primal ground of inferiority in these pleasuresis that which proves their indulgence to be contrary to reason; namely
their destructiveness upon prolongation, and their incapability of co-existing
continually with other delights or perfections of the system. art oil painting online
And this incapability of continuance directs us to the second cause of their
inferiority; namely, that they are given to us as subservient to life, as
instruments of our preservation—compelling us to seek the things necessary to
our being, and that, therefore, when this their function is fully performed,
they ought to have an end; and can be only artificially, and under high penalty,
prolonged. But the pleasures of sight and hearing are given as gifts. They
answer not any purposes of mere existence, for the distinction of all that is
useful or dangerous to us might be made, and often is made, by the eye, without
its receiving the slightest pleasure of sight. We might have learned to
distinguish fruits and grain from flowers, without having any superior pleasure
in the aspect of the latter. And the ear might have learned to distinguish the
sounds that communicate ideas, or to recognize intimations of elemental danger
without perceiving either music in the voice, or majesty in the thunder. And as
these pleasures have no function to perform, so there is no limit to their
continuance in the accomplishment of their end, for they are an end in
themselves, and so may be perpetual with all of us—being in no way destructive,
but rather increasing in exquisiteness by repetition. cheap oil paintings
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