Herein, then, we find very sufficient ground for the higher estimation of these
delights, first, in their being eternal and inexhaustible, and secondly, in
their being evidently no means or instrument of life, but an object of life. Now in whatever is an object
of life, in whatever may be infinitely and for itself desired, we may be sure
there is something of divine, for God will not make anything an object of life
to his creatures which does not point to, or partake of, Himself. And so, though
we were to regard the pleasures of sight merely as the highest of sensual
pleasures, and though they were of rare occurrence, and, when occurring,
isolated and imperfect, there would still be a supernatural character about
them, owing to their permanence and self-sufficiency, where no other sensual
pleasures are permanent or self-sufficient. But when, instead of being
scattered, interrupted, or chance-distributed, they are gathered together, and
so arranged to enhance each other as by chance they could not be, there is
caused by them not only a feeling of strong affection [Page 16] towards the object in which they exist, but a
perception of purpose and adaptation of it to our desires; a perception,
therefore, of the immediate operation of the Intelligence which so formed us,
and so feeds us. oil paintings for sale
Out of which perception arise joy, admiration, and gratitude. oil paintings
Now the mere animal consciousness of the pleasantness I call æsthesis; but
the exulting, reverent, and grateful perception of it I call theoria. For this,
and this only, is the full comprehension and contemplation of the beautiful as a
gift of God, a gift not necessary to our being, but added to, and elevating it,
and twofold, first of the desire, and secondly of the thing desired. oil painting online
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