Saturday, November 30, 2013

In thus reducing these two everlasting...

§ 27. In thus reducing these two everlasting laws of beauty to their simplest possible exponents, the mediæval workmen were the first to discern and establish the principles of decorative art to the end of time, nor of decorative art merely, but of mass arrangement in general. For the members of any great composition, arranged about a centre, are always reducible to the law of the ivy leaf, the best cathedral entrances having five porches corresponding in proportional purpose to its five lobes (three being an imperfect, and seven a superfluous number); while the loveliest groups of lines attainable in any pictorial composition are always based on the section of the leaf-bud, Fig. 7. Plate 8., or on the relation of its ribs to the convex curve enclosing them. decorative painting
§ 28. These discoveries of ultimate truth are, I believe, never made philosophically, but instinctively; so that wherever we find a high abstract result of the kind, we may be almost sure it has been the work of the penetrative imagination, acting under the influence of strong affection. Accordingly, when we enter on our botanical inquiries, I shall have occasion to show with what tender and loving fidelity to nature the masters of the thirteenth century always traced the leading lines of their decorations, either in missal-painting or sculpture, and how totally in this respect their methods of subduing, for the sake of distinctness, the natural forms they loved so dearly, differ from the iron formalisms to which the Greeks, careless of all that was not completely divine or completely human, reduced the thorn of the acanthus, and softness of the lily. Nevertheless, in all this perfect and loving decorative art, we have hardly any careful references to other landscape features than herbs and flowers; mountains, water, and clouds are introduced so rudely,art oil paintings online, that the representations of them can never be received for any thing else than letters or signs. Thus the sign of clouds, in the thirteenth century, is an undulating band, usually in painting, of blue edged with white, in sculpture, wrought so as to resemble very nearly the folds of a curtain closely tied, and understood for clouds only by its position, as surrounding angels or saints in heaven, opening to souls ascending at the Last Judgment, or forming canopies over the Saviour or the Virgin. Water is represented by zigzag lines, nearly resembling those employed for clouds, but distinguished, in sculpture, by having fish in it; in painting, both by fish and a more continuous blue or green color. And when these unvaried symbols are associated under the influence of that love of firm fence, moat, and every other means of definition which we have seen to be one of the prevailing characteristics of the mediæval mind,oil paintings, it is not possible for us to conceive, through the rigidity of the signs employed, what were the real feelings of the workman or spectator about the natural landscape. We see that the thing carved or painted is not intended in any wise to imitate the truth, or convey to us the feelings which the workman had in contemplating the truth. He has got a way of talking about it so definite and cold, and tells us with his chisel so calmly that the knight had a castle to attack, or the saint a river to cross dryshod, without making the smallest effort to describe pictorially either castle or river, that we are left wholly at fault as to the nature of the emotion with which he contemplated the real objects. But that emotion, as the intermediate step between the feelings of the Grecian and the Modern, it must be our aim to ascertain as clearly as possible; and, therefore, finding it not at this period completely expressed in visible art, we must, as we did with the Greeks, take up the written landscape instead, and examine this mediæval sentiment as we find it embodied in the poem of Dante. original oil paintings wholesale

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