Thursday, October 24, 2013

Thirdly, ferocity and fear. The latter how to be distinguished from awe

§ 27. Thirdly, ferocity and fear. The latter how to be distinguished from awe.
§ 28. Holy fear, how distinct from human terror.
§ 29. Ferocity is joined always with fear. Its unpardonableness.

Respecting those two other vices of the human face, the expressions of fear and ferocity, there is less to be noted, as they only occasion ally enter into the conception of character; only it is most necessary to make careful distinction between the conception of power, destructiveness, or majesty, in matter, influence,abstract oil paintings for sale, or agent,, and the actual fear of any of these, for it is possible to conceive of terribleness, without being in a position obnoxious to the danger of it, and so without fear, and the feeling arising from this contemplation of dreadfulness, ourselves being in safety, as of a stormy sea from the shore, is properly termed awe,, and is a most noble passion; whereas fear mortal and extreme, may be felt respecting things ignoble,large oil paintings on canvas, as the falling from a window, and without any conception of terribleness or majesty in the thing, or the accident dreaded; and even when fear is felt respecting things sublime, as thunder, or storm of battle, yet the tendency of it is to destroy all power of contemplation of their majesty, and to freeze and shrink all the intellect into a shaking heap of clay, for absolute acute fear is of the same unworthiness and contempt from whatever source it arise, and degrades the mind and the outward bearing of the body alike, even though it be among hail of heaven and fire running along the ground. And so among the children of God, while there is always that fearful and bowed apprehension of his majesty, and that sacred dread of all offence to him, which is called the fear of God, yet of real and essential fear there is not any but clinging of confidence to him, as their Rock,oil painted portraits, Fortress, and Deliverer, and perfect love, and casting out of fear, so that it is not possible that while the mind is rightly bent on him, there should be dread of anything either earthly or supernatural, and the more dreadful seems the height of his majesty, the less fear they feel that dwell in the shadow of it, ("Of whom shall I be afraid?") so that they are as David was, devoted to his fear; whereas, on the other hand, those who, if they may help it, never conceive of God, but thrust away all thought and memory of him, and in his real terribleness and omnipresence fear him not nor know him, yet are of real, acute, piercing, and ignoble fear, haunted for evermore; fear inconceiving and desperate that calls to the rocks, and hides in the dust; and hence the peculiar baseness of the expression of terror, a baseness attributed to it in all times, and among all nations, as of a passion atheistical, brutal, and profane. So also, it is always joined with ferocity, which is of all passions the least human; for of sensual desires there is license to men, as necessity; and of vanity there is intellectual cause, so that when seen in a brute it is pleasant and a sign of good wit; and of fear there is at times necessity and excuse, as being allowed for prevention of harm; but of ferocity there is no excuse nor palliation, but it is pure essence of tiger and demon, and it casts on the human face the paleness alike of the horse of Death, and the ashes of hell. cheap oil paintings

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