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Showing posts with label III.— Of the Real Nature of Greatness of Style. Show all posts
Showing posts with label III.— Of the Real Nature of Greatness of Style. Show all posts
Tuesday, November 19, 2013
Therefore it is, that every system…
§ 28. Therefore it is, that every system of teaching is false which holds
forth "great art" as in any wise to be taught to students, or even to be aimed
at by them. Great art is precisely that which never was, nor will be taught, it
is preeminently and finally the expression of the spirits of great men; so that
the only wholesome teaching is that which simply endeavors to fix those
characters of nobleness in the pupil's mind, of which it seems easily
susceptible; and without holding out to him, as a possible or even probable
result, that he should ever paint like Titian, or carve like Michael Angelo,
enforces upon him the manifest possibility, and assured duty, of endeavoring to
draw in a manner at least honest and intelligible; and cultivates in him those
general charities of heart, sincerities of thought, and graces of habit which
are likely to lead him, throughout life, to prefer openness to affectation,
realities to shadows, and beauty to corruption. decorative painting
Such, then, being the characters required…
§ 25. Such, then, being the characters required in order to constitute high
art, if the reader will think over them a little, and over the various ways in
which they may be falsely assumed, he will easily perceive how spacious and
dangerous a field of discussion they open to the ambitious critic, and of error
to the ambitious artist; he will see how difficult it must be, either to
distinguish what is truly great art from the mockeries of it, or to rank the
real artists in any thing like a progressive system of greater and less. For it
will have been observed that the various qualities which form greatness are
partly inconsistent with each other (as some virtues are, docility and firmness
for instance), and partly independent of each other; and the fact is, that
artists differ not more by mere capacity, than by the component elements
of their capacity, each possessing in very different proportions the several
attributes of greatness; so that, classed by one kind of merit, as,oil paintings for sale, for
instance, purity of expression, Angelico will stand highest; classed by another,
sincerity of manner, Veronese will stand highest; classed by another, love of
beauty, Leonardo will stand highest; and so on; hence arise continual disputes
and misunderstandings among those who think that high art must always be one and
the same, and that great artists ought to unite all great attributes in an equal
degree. cheap oil paintings
§ 26. In one of the exquisitely finished tales of Marmontel, a company of critics are received at dinner by the hero of the story, an old gentleman, somewhat vain of his acquired taste,and his niece, by whose incorrigible natural taste, he is seriously disturbed and tormented. During the entertainment, "On parcourut tous les genres de littérature, et pour donner plus d'essor a l'érudition et à la critique, on mit sur le tapis cette question toute neuve, sçavoir, lequel méritoit le préference de Corneille ou de Racine. L'on disoit même là-dessus les plus belles choses du monde, lorsque la petite nièce, qui n'avoit pas dit un mot, s'avisa de demander naïvement lequel des deux fruits, de l'orange ou de la pêche, avoit le gout les plus exquis et méritoit le plus d'éloges. Son oncle rougit de sa simplicité, et les convives baissèrent tous les yeux sans daigner répondre à cette bêtise. Ma nièce, dit Fintac, a votre âge, il faut sçavoir écouter, et se taire."
I cannot close this chapter with shorter or better advice to the reader, than merely, whenever he hears discussions about the relative merits of great masters, to remember the young lady's question. It is, indeed, true that there is a relative merit, that a peach is nobler than a hawthorn berry, and still more a hawthorn berry than a bead of the nightshade; but in each rank of fruits, as in each rank of masters, one is endowed with one virtue, and another with another; their glory is their dissimilarity, and they who propose to themselves in the training of an artist that he should unite the coloring of Tintoret, the finish of Albert Durer, and the tenderness of Correggio, are no wiser than a horticulturist would be, who made it the object of his labor to produce a fruit which should unite in itself the lusciousness of the grape, the crispness of the nut, and the fragrance of the pine. art oil paintings
§ 27. And from these considerations one most important practical corollary is to be deduced, with the good help of Mademoiselle's Agathe's simile, namely, that the greatness or smallness of a man is, in the most conclusive sense, determined for him at his birth, as strictly as it is determined for a fruit whether it is to be a currant or an apricot. Education, favorable circumstances, resolution, and industry can do much; in a certain sense they do everything; that is to say, they determine whether the poor apricot shall fall in the form of a green bead, blighted by an east wind, shall be trodden under foot, or whether it shall expand into tender pride, and sweet brightness of golden velvet. But apricot out of currant,—great man out of small,—did never yet art or effort make; and, in a general way, men have their excellence nearly fixed for them when they are born; a little cramped and frost-bitten on one side, a little sun-burnt and fortune-spotted on the other, they reach, between good and evil chances, such size and taste as generally belong to the men of their calibre, and the small in their serviceable bunches, the great in their golden isolation, have, these no cause for regret, nor those for disdain. wholesale oil paintings
§ 26. In one of the exquisitely finished tales of Marmontel, a company of critics are received at dinner by the hero of the story, an old gentleman, somewhat vain of his acquired taste,and his niece, by whose incorrigible natural taste, he is seriously disturbed and tormented. During the entertainment, "On parcourut tous les genres de littérature, et pour donner plus d'essor a l'érudition et à la critique, on mit sur le tapis cette question toute neuve, sçavoir, lequel méritoit le préference de Corneille ou de Racine. L'on disoit même là-dessus les plus belles choses du monde, lorsque la petite nièce, qui n'avoit pas dit un mot, s'avisa de demander naïvement lequel des deux fruits, de l'orange ou de la pêche, avoit le gout les plus exquis et méritoit le plus d'éloges. Son oncle rougit de sa simplicité, et les convives baissèrent tous les yeux sans daigner répondre à cette bêtise. Ma nièce, dit Fintac, a votre âge, il faut sçavoir écouter, et se taire."
I cannot close this chapter with shorter or better advice to the reader, than merely, whenever he hears discussions about the relative merits of great masters, to remember the young lady's question. It is, indeed, true that there is a relative merit, that a peach is nobler than a hawthorn berry, and still more a hawthorn berry than a bead of the nightshade; but in each rank of fruits, as in each rank of masters, one is endowed with one virtue, and another with another; their glory is their dissimilarity, and they who propose to themselves in the training of an artist that he should unite the coloring of Tintoret, the finish of Albert Durer, and the tenderness of Correggio, are no wiser than a horticulturist would be, who made it the object of his labor to produce a fruit which should unite in itself the lusciousness of the grape, the crispness of the nut, and the fragrance of the pine. art oil paintings
§ 27. And from these considerations one most important practical corollary is to be deduced, with the good help of Mademoiselle's Agathe's simile, namely, that the greatness or smallness of a man is, in the most conclusive sense, determined for him at his birth, as strictly as it is determined for a fruit whether it is to be a currant or an apricot. Education, favorable circumstances, resolution, and industry can do much; in a certain sense they do everything; that is to say, they determine whether the poor apricot shall fall in the form of a green bead, blighted by an east wind, shall be trodden under foot, or whether it shall expand into tender pride, and sweet brightness of golden velvet. But apricot out of currant,—great man out of small,—did never yet art or effort make; and, in a general way, men have their excellence nearly fixed for them when they are born; a little cramped and frost-bitten on one side, a little sun-burnt and fortune-spotted on the other, they reach, between good and evil chances, such size and taste as generally belong to the men of their calibre, and the small in their serviceable bunches, the great in their golden isolation, have, these no cause for regret, nor those for disdain. wholesale oil paintings
Now, historical or simply narrative…
§ 22. Now, historical or simply narrative art is very precious in its proper
place and way, but it is never great art until the poetical or
imaginative power touches it; and in proportion to the stronger manifestation of
this power, it becomes greater and greater, while the highest art is purely
imaginative, all its materials being wrought into their form by invention; and
it differs, therefore, from the simple historical painting, exactly as
Wordsworth's stanza, above quoted, differs from Saussure's plain narrative of
the parallel fact; and the imaginative painter differs from the historical
painter in the manner that Wordsworth differs from Saussure. oil paintings online
§ 23. Farther, imaginative art always includes historical art; so that, strictly speaking, according to the analogy above used, we meet with the pure blue, and with the crimson ruling the blue and changing it into kingly purple, but not with the pure crimson: for all imagination must deal with the knowledge it has before accumulated; it never produces anything but by combination or contemplation. Creation, in the full sense, is impossible to it. And the mode in which the historical faculties are included by it is often quite simple, and easily seen. Thus, in Hunt's great poetical picture of the Light of the World, the whole thought and arrangement of the picture being imaginative, the several details of it are wrought out with simple portraiture; the ivy, the jewels, the creeping plants, and the moonlight being calmly studied or remembered from the things themselves. But of all these special ways in which the invention works with plain facts, we shall have to treat farther afterwards. cheap oil paintings
§ 24. And now, finally, since this poetical power includes the historical, if we glance back to the other qualities required in great art, and put all together, we find that the sum of them is simply the sum of all the powers of man. For as (1) the choice of the high subject involves all conditions of right moral choice, and as (2) the love of beauty involves all conditions of right admiration, and as (3) the grasp of truth involves all strength of sense, evenness of judgment, and honesty of purpose, and as (4) the poetical power involves all swiftness of invention, and accuracy of historical memory, the sum of all these powers is the sum of the human soul. Hence we see why the word "Great" is used of this art. It is literally great. It compasses and calls forth the entire human spirit, whereas any other kind of art, being more or less small or narrow, compasses and calls forth only part of the human spirit. Hence the idea of its magnitude is a literal and just one, the art being simply less or greater in proportion to the number of faculties it exercises and addresses.[9] And this is the ultimate meaning of the definition I gave of it long ago, as containing the "greatest number of the greatest ideas." wholesale oil paintings
§ 23. Farther, imaginative art always includes historical art; so that, strictly speaking, according to the analogy above used, we meet with the pure blue, and with the crimson ruling the blue and changing it into kingly purple, but not with the pure crimson: for all imagination must deal with the knowledge it has before accumulated; it never produces anything but by combination or contemplation. Creation, in the full sense, is impossible to it. And the mode in which the historical faculties are included by it is often quite simple, and easily seen. Thus, in Hunt's great poetical picture of the Light of the World, the whole thought and arrangement of the picture being imaginative, the several details of it are wrought out with simple portraiture; the ivy, the jewels, the creeping plants, and the moonlight being calmly studied or remembered from the things themselves. But of all these special ways in which the invention works with plain facts, we shall have to treat farther afterwards. cheap oil paintings
§ 24. And now, finally, since this poetical power includes the historical, if we glance back to the other qualities required in great art, and put all together, we find that the sum of them is simply the sum of all the powers of man. For as (1) the choice of the high subject involves all conditions of right moral choice, and as (2) the love of beauty involves all conditions of right admiration, and as (3) the grasp of truth involves all strength of sense, evenness of judgment, and honesty of purpose, and as (4) the poetical power involves all swiftness of invention, and accuracy of historical memory, the sum of all these powers is the sum of the human soul. Hence we see why the word "Great" is used of this art. It is literally great. It compasses and calls forth the entire human spirit, whereas any other kind of art, being more or less small or narrow, compasses and calls forth only part of the human spirit. Hence the idea of its magnitude is a literal and just one, the art being simply less or greater in proportion to the number of faculties it exercises and addresses.[9] And this is the ultimate meaning of the definition I gave of it long ago, as containing the "greatest number of the greatest ideas." wholesale oil paintings
The last characteristic of great art is…
§ 21. IV. Invention.—The last characteristic of
great art is that it must be inventive, that is, be produced by the imagi nation. In this respect,
it must precisely fulfil the definition already given of poetry; and not only
present grounds for noble emotion, but furnish these grounds by imaginative
power. Hence there is at once a great bar fixed between the two schools of
Lower and Higher Art. The lower merely copies what is set before it, whether in
portrait, landscape, or still-life; the higher either entirely imagines its
subject, or arranges the materials presented to it, so as to manifest the
imaginative power in all the three phases which have been already explained in
the second volume.
And this was the truth which was confusedly present in Reynolds's mind when he spoke, as above quoted,paintings for sale, of the difference between Historical and Poetical Painting. Every relation of the plain facts which the painter saw is proper historicalpainting.[8] If those facts are unimportant (as that he saw a gambler quarrel with another gambler, or a sot enjoying himself with another sot), then the history is trivial; if the facts are important (as that he saw such and such a great man look thus, or act thus, at such a time), then the history is noble: in each case perfect truth of narrative being supposed, otherwise the whole thing is worthless, being neither history nor poetry, but plain falsehood. And farther, as greater or less elegance and precision are manifested in the relation or painting of the incidents, the merit of the work varies; so that, what with difference of subject, and what with difference of treatment, historical painting falls or rises in changeful eminence, from Dutch trivialities to a Velasquez portrait,decorative paintings, just as historical talking or writing varies in eminence, from an old woman's story-telling up to Herodotus. Besides which, certain operations of the imagination come into play inevitably, here and there, so as to touch the history with some light of poetry, that is, with some light shot forth of the narrator's mind, or brought out by the way he has put the accidents together; and wherever the imagination has thus had anything to do with the matter at all (and it must be somewhat cold work where it has not), then, the confines of the lower and higher schools touching each other, the work is colored by both; but there is no reason why, therefore,40we should in the least confuse the historical and poetical characters, any more than that we should confuse blue with crimson, because they may overlap each other, and produce purple. cheap oil paintings
And this was the truth which was confusedly present in Reynolds's mind when he spoke, as above quoted,paintings for sale, of the difference between Historical and Poetical Painting. Every relation of the plain facts which the painter saw is proper historicalpainting.[8] If those facts are unimportant (as that he saw a gambler quarrel with another gambler, or a sot enjoying himself with another sot), then the history is trivial; if the facts are important (as that he saw such and such a great man look thus, or act thus, at such a time), then the history is noble: in each case perfect truth of narrative being supposed, otherwise the whole thing is worthless, being neither history nor poetry, but plain falsehood. And farther, as greater or less elegance and precision are manifested in the relation or painting of the incidents, the merit of the work varies; so that, what with difference of subject, and what with difference of treatment, historical painting falls or rises in changeful eminence, from Dutch trivialities to a Velasquez portrait,decorative paintings, just as historical talking or writing varies in eminence, from an old woman's story-telling up to Herodotus. Besides which, certain operations of the imagination come into play inevitably, here and there, so as to touch the history with some light of poetry, that is, with some light shot forth of the narrator's mind, or brought out by the way he has put the accidents together; and wherever the imagination has thus had anything to do with the matter at all (and it must be somewhat cold work where it has not), then, the confines of the lower and higher schools touching each other, the work is colored by both; but there is no reason why, therefore,40we should in the least confuse the historical and poetical characters, any more than that we should confuse blue with crimson, because they may overlap each other, and produce purple. cheap oil paintings
Corollary 3d: Great art is always delicate
As its greatness depends on the sum of truth, and this sum of truth can
always be increased by delicacy of handling, it follows that all great art must
have this delicacy to the utmost possible degree. This rule is infallible and
inflexible. All coarse work is the sign of low art. Only, it is to be
remembered, that coarseness must be estimated by the distance from the eye; it
being necessary to consult this distance, when great, by laying on touches which
appear coarse when seen near; but which, so far from being coarse, are, in
reality, more delicate in a master's work than the finest close handling, for
they involve a calculation of result, and are laid on with a subtlety of sense
precisely correspondent to that with which a good archer draws his bow; the
spectator seeing in the action nothing but the strain of the strong arm,original oil paintings, while
there is, in reality, in the finger and eye, an ineffably delicate estimate of
distance, and touch on the arrow plume. And, indeed, this delicacy is generally
quite perceptible to those who know what the truth is, for strokes by Tintoret
or Paul Veronese, which were done in an instant, and look to an ignorant
spectator merely like a violent dash of loaded color, (and are, as such,
imitated by blundering artists,) are, in fact, modulated by the brush and finger
to that degree of delicacy that no single grain of the color could be taken from
the touch without injury; and little golden particles of it, not the size of a
gnat's head, have important share and function in the balances of light in a
picture perhaps fifty feet long. Nearly every other rule applicable to
art has some exception but this. This has absolutely none. All great art is
delicate art, and all coarse art is bad art. Nay, even to a certain extent, all
bold art is bad art; for boldness is not the proper word to apply to the
courage and swiftness of a great master, based on knowledge, and coupled with
fear and love. There is as much difference between the boldness of the true and
the false masters, as there is between the courage of a pure woman and the
shamelessness of a lost one. art oil paintings
And it is to be noted especially…
§ 19. And it is to be noted especially respecting largeness of scale, that
though for the most part it is characteristic of the more powerful masters, they
having both more invention wherewith to fill space (as Ghirlandajo wished that
he might paint all the walls of Florence), and, often, an impetuosity of mind
which makes them like free play for hand and arm (besides that they usually
desire to paint everything in the foreground of their picture of the natural
size), yet, as this largeness of scale involves the placing of the picture at a
considerable distance from the eye, and this distance involves the loss of many
delicate details, and especially of the subtle lines of expression in features,
it follows that the masters of refined detail and human expression are apt to
prefer a small scale to work upon; so that the chief masterpieces of expression
which the world possesses are small pictures by Angelico, in which the figures
are rarely more than six or seven inches high; in the best works of Raphael and
Leonardo the figures are almost always less than life, and the best works of Turner do not
exceed the size of 18 inches by 12. cheap oil paintings
Corollary 2d: Great art is generally large in masses and in scale
It follows, secondly, from this principle, that as the great painter is
always attending to the sum and harmony of his truths rather than to one or the
other of any group, a quality of Grasp is visible in his work, like the power of
a great reasoner over his subject, or a great poet over his conception,
manifesting itself very often in missing out certain details or less truths
(which, though good in themselves, he finds are in the way of others), and in a
sweeping manner of getting the beginnings and ends of things shown at once, and
the squares and depths rather than the surfaces: hence, on the whole, a habit of
looking at large masses rather than small ones; and even a physical largeness of
handling, and love of working, if possible, on a large scale; and various other
qualities, more or less imperfectly expressed by such technical terms as
breadth, massing, unity, boldness, &c., all of which are, indeed, great
qualities when they mean breadth of truth, weight of truth, unity of truth, and
courageous assertion of truth; but which have all their correlative errors and
mockeries, almost universally mistaken for them,—the breadth which has no
contents, the weight which has no value, the unity which plots deception, and
the boldness which faces out fallacy. art oil paintings
Corollary 1st: great art is generally distinct
I give this instance with respect to color and shade; but, in the whole field
of art, the difference between the great and inferior artists is of the same
kind, and may be determined at once by the question, which of them conveys the
largest sum of truth? It follows from this principle, that in general all
great drawing is distinct drawing; for truths which are rendered
indistinctly might, for the most part, as well not be rendered at all. There
are, indeed, certain facts of mystery, and facts of indistinctness, in all
objects, which must have their proper place in the general harmony, and the
reader will presently find me, when we come to that part of our investigation,oil paintings for sale, telling him that all good drawing must in some sort be indistinct. We
may, however, understand this apparent contradiction, by reflecting that the
highest knowledge always involves a more advanced perception of the fields of
the unknown; and, therefore, it may most truly be said, that to know anything
well involves a profound sensation of ignorance, while yet it is equally true
that good and noble knowledge is distinguished from vain and useless knowledge
chiefly by its clearness and distinctness, and by the vigorous consciousness of
what is known and what is not. oil paintings
So in art. The best drawing involves a wonderful perception and expression of indistinctness; and yet all noble drawing is separated from the ignoble by its distinctness, by its fine expression and firm assertion of Something; whereas the bad drawing, without either firmness or fineness, expresses and asserts Nothing. The first thing, therefore, to be looked for as a sign of noble art, is a clear consciousness of what is drawn and what is not; the bold statement, and frank confession—"This I know," "that I know not;" and, generally speaking, all haste, slurring, obscurity, indecision, are signs of low art, and all calmness, distinctness, luminousness, and positiveness, of high art. oil painting reproductions
So in art. The best drawing involves a wonderful perception and expression of indistinctness; and yet all noble drawing is separated from the ignoble by its distinctness, by its fine expression and firm assertion of Something; whereas the bad drawing, without either firmness or fineness, expresses and asserts Nothing. The first thing, therefore, to be looked for as a sign of noble art, is a clear consciousness of what is drawn and what is not; the bold statement, and frank confession—"This I know," "that I know not;" and, generally speaking, all haste, slurring, obscurity, indecision, are signs of low art, and all calmness, distinctness, luminousness, and positiveness, of high art. oil painting reproductions
The corruption of the schools of high art…
§ 13. The corruption of the schools of high art, so far as this particular
quality is concerned, consists in the sacrifice of truth to beauty. Great art
dwells on all that is beautiful; but false art omits or changes all that is
ugly. Great art accepts Nature as she is, but directs the eyes and thoughts to
what is most perfect in her; false art saves itself the trouble of direction by
removing or altering whatever it thinks objectionable. The evil results of which
proceeding are twofold. oil paintings for sale
High art, therefore, consists neither in altering, nor in improving nature; but in seeking throughout nature for "whatsoever things are lovely, and whatsoever things are pure;" in loving these, in displaying to the utmost of the painter's power such loveliness as is in them, and directing the thoughts of others to them by winning art, or gentle emphasis. Of the degree in which this can be done, and in which it may be permitted to gather together, without falsifying, the finest forms or thoughts, so as to create a sort of perfect vision, we shall have to speak hereafter: at present, it is enough to remember that art (cæteris paribus) is great in exact proportion to the love of beauty shown by the painter, provided that love of beauty forfeit no atom of truth. oil paintings of nature
§ 16. III. Sincerity.—The next[7] characteristic of great art is that it includes the largest possible quantity of Truth in the most perfect possible harmony. If it were possible for art to give all the truths of nature, it ought to do it. But this is not possible. Choice must always be made of some facts which canbe represented, from among others which must be passed by in silence, or even, in some respects, misrepresented. The inferior artist chooses unimportant and scattered truths; the great artist chooses the most necessary first, and afterwards the most consistent with these, so as to obtain the greatest possible and most harmonious sum. For instance, Rembrandt always chooses to represent the exact force with which the light on the most illumined part of an object is opposed to its obscurer portions. In order to obtain this, in most cases, not very important truth, he sacrifices the light and color of five sixths of his picture; and the expression of every character of objects which depends on tenderness of shape or tint. But he obtains his single truth, and what picturesque and forcible expression is dependent upon it, with magnificent skill and subtlety. Veronese,oil paintings for sale uk,on the contrary, chooses to represent the great relations of visible things to each other, to the heaven above, and to the earth beneath them. He holds it more important to show how a figure stands relieved from delicate air, or marble wall; how as a red, or purple, or white figure, it separates itself, in clear discernibility, from things not red, nor purple, nor white; how infinite daylight shines round it; how innumerable veils of faint shadow invest it; how its blackness and darkness are, in the excess of their nature, just as limited and local as its intensity of light: all this, I say, he feels to be more important than showing merely the exact measure of the spark of sunshine that gleams on a dagger-hilt, or glows on a jewel. All this, moreover, he feels to be harmonious,—capable of being joined in one great system of spacious truth. And with inevitable watchfulness, inestimable subtlety, he unites all this in tenderest balance, noting in each hair's-breadth of color, not merely what its rightness or wrongness is in itself, but what its relation is to every other on his canvas; restraining, for truth's sake, his exhaustless energy, reining back, for truth's sake, his fiery strength;veiling, before truth, the vanity of brightness; penetrating, for truth, the discouragement of gloom; ruling his restless invention with a rod of iron; pardoning no error, no thoughtlessness, no forgetfulness; and subduing all his powers, impulses, and imaginations, to the arbitrament of a merciless justice, and the obedience of an incorruptible verity. dafen oil painting village
§ 14. Evil first,—that we lose the true force of
beauty.
First. That beauty deprived of its proper foils and adjuncts ceases to be
enjoyed as beauty, just as light deprived of all shadow ceases to be enjoyed as
light. A white canvas cannot produce an effect of sunshine; the painter must
darken it in some places before he can make it look luminous in others; nor can
an uninterrupted succession of beauty produce the true effect of beauty; it must
be foiled by inferiority before its own power can be developed. Nature has for
the most part mingled her inferior and nobler elements as she mingles sunshine
with shade, giving due use and influence to both, and the painter who chooses to
remove the shadow,oil paintings online, perishes in the burning desert he has created. The truly high
and beautiful art of Angelico is continually refreshed and strengthened by his
frank portraiture of the most ordinary features of his brother monks, and of the
recorded peculiarities of ungainly sanctity; but the modern German and
Raphaelesque schools lose all honor and nobleness in barber-like admiration of handsome
faces, and have, in fact, no real faith except in straight noses and curled
hair. Paul Veronese opposes the dwarf to the soldier, and the negress to the
queen; Shakspere places Caliban beside Miranda, and Autolycus beside Perdita;
but the vulgar idealist withdraws his beauty to the safety of the saloon, and
his innocence to the seclusion of the cloister; he pretends that he does this in
delicacy of choice and purity of sentiment, while in truth he has neither
courage to front the monster, nor wit enough to furnish the knave. art oil paintings online
§ 15. Evil second,—we lose the true quantity of
beauty.
It is only by the habit of representing faithfully all things, that we can
truly learn what is beautiful and what is not. The ugliest objects contain some
element of beauty; and in all, it is an element peculiar to themselves, which
cannot be separated from their ugliness, but must either be enjoyed together
with it, or not at all. The more a painter accepts nature as he finds it, the
more unexpected beauty he discovers in what he at first despised; but once let
him arrogate the right of rejection, and he will gradually contract his circle
of enjoyment, until what he supposed to be nobleness of selection ends in
narrowness of perception. Dwelling perpetually upon one class of ideas, his art
becomes at once monstrous and morbid; until at last he cannot faithfully
represent even what he chooses to retain; his discrimination contracts into
darkness, and his fastidiousness fades into fatuity. oil paintings of italyHigh art, therefore, consists neither in altering, nor in improving nature; but in seeking throughout nature for "whatsoever things are lovely, and whatsoever things are pure;" in loving these, in displaying to the utmost of the painter's power such loveliness as is in them, and directing the thoughts of others to them by winning art, or gentle emphasis. Of the degree in which this can be done, and in which it may be permitted to gather together, without falsifying, the finest forms or thoughts, so as to create a sort of perfect vision, we shall have to speak hereafter: at present, it is enough to remember that art (cæteris paribus) is great in exact proportion to the love of beauty shown by the painter, provided that love of beauty forfeit no atom of truth. oil paintings of nature
§ 16. III. Sincerity.—The next[7] characteristic of great art is that it includes the largest possible quantity of Truth in the most perfect possible harmony. If it were possible for art to give all the truths of nature, it ought to do it. But this is not possible. Choice must always be made of some facts which canbe represented, from among others which must be passed by in silence, or even, in some respects, misrepresented. The inferior artist chooses unimportant and scattered truths; the great artist chooses the most necessary first, and afterwards the most consistent with these, so as to obtain the greatest possible and most harmonious sum. For instance, Rembrandt always chooses to represent the exact force with which the light on the most illumined part of an object is opposed to its obscurer portions. In order to obtain this, in most cases, not very important truth, he sacrifices the light and color of five sixths of his picture; and the expression of every character of objects which depends on tenderness of shape or tint. But he obtains his single truth, and what picturesque and forcible expression is dependent upon it, with magnificent skill and subtlety. Veronese,oil paintings for sale uk,on the contrary, chooses to represent the great relations of visible things to each other, to the heaven above, and to the earth beneath them. He holds it more important to show how a figure stands relieved from delicate air, or marble wall; how as a red, or purple, or white figure, it separates itself, in clear discernibility, from things not red, nor purple, nor white; how infinite daylight shines round it; how innumerable veils of faint shadow invest it; how its blackness and darkness are, in the excess of their nature, just as limited and local as its intensity of light: all this, I say, he feels to be more important than showing merely the exact measure of the spark of sunshine that gleams on a dagger-hilt, or glows on a jewel. All this, moreover, he feels to be harmonious,—capable of being joined in one great system of spacious truth. And with inevitable watchfulness, inestimable subtlety, he unites all this in tenderest balance, noting in each hair's-breadth of color, not merely what its rightness or wrongness is in itself, but what its relation is to every other on his canvas; restraining, for truth's sake, his exhaustless energy, reining back, for truth's sake, his fiery strength;veiling, before truth, the vanity of brightness; penetrating, for truth, the discouragement of gloom; ruling his restless invention with a rod of iron; pardoning no error, no thoughtlessness, no forgetfulness; and subduing all his powers, impulses, and imaginations, to the arbitrament of a merciless justice, and the obedience of an incorruptible verity. dafen oil painting village
It will follow, of course
§ 9. It will follow, of course, from the above considerations, that the
choice which characterises the school of high art is seen as much in the
treatment of a subject as in its selection, and that the expression of the
thoughts of the persons represented will always be the first thing considered by the
painter who worthily enters that highest school. For the artist who sincerely
chooses the noblest subject will also choose chiefly to represent what makes
that subject noble, namely,decorative paintings, the various heroism or other noble emotions of the
persons represented. If, instead of this, the artist seeks only to make his
picture agreeable by the composition of its masses and colors, or by any other
merely pictorial merit, as fine drawing of limbs, it is evident, not only that
any other subject would have answered his purpose as well, but that he is unfit
to approach the subject he has chosen, because he cannot enter into its deepest
meaning, and therefore cannot in reality have chosen it for that meaning.
Nevertheless, while the expression is always to be the first thing considered,
all other merits must be added to the utmost of the painter's power: for until
he can both color and draw beautifully he has no business to consider himself a
painter at all, far less to attempt the noblest subjects of painting; and, when
he has once possessed himself of these powers, he will naturally and fitly
employ them to deepen and perfect the impression made by the sentiment of his
subject. cheap oil paintings
The perfect unison of expression, as the painter's main purpose, with the full and natural exertion of his pictorial power in the details of the work, is found only in the old Pre-Raphaelite periods, and in the modern Pre-Raphaelite school. In the works of Giotto, Angelico, Orcagna, John Bellini, and one or two more, these two conditions of high art are entirely fulfilled, so far as the knowledge of those days enabled them to be fulfilled; and in the modern Pre-Raphaelite school they are fulfilled nearly to the uttermost. Hunt's Light of the World is, I believe, the most perfect instance of expressional purpose with technical power, which the world has yet produced. oil paintings
§ 10. Now in the Post Raphaelite period of ancient art, and in the spurious high art of modern times, two broad forms of error divide the schools; the one consisting in (A) the superseding of expression by technical excellence, and the other in (B) the superseding of technical excellence by expression.
(A). Superseding expression by technical excellence.—This takes place most frankly, and therefore most innocently, in the work of the Venetians. They very nearly ignore expression al together, directing their aim exclusively to the rendering of external truths of color and form. Paul Veronese will make the Magdalene wash the feet of Christ with a countenance as absolutely unmoved as that of any ordinary servant bringing a ewer to her master,flower oil paintings on canvas, and will introduce the supper at Emmaus as a background to the portraits of two children playing with a dog. Of the wrongness or rightness of such a proceeding we shall reason in another place; at present we have to note it merely as displacing the Venetian work from the highest or expressional rank of art. But the error is generally made in a more subtle and dangerous way. The artist deceives himself into the idea that he is doing all he can to elevate his subject by treating it under rules of art, introducing into it accurate science, and collecting for it the beauties of (so-called) ideal form; whereas he may, in reality, be all the while sacrificing his subject to his own vanity or pleasure, and losing truth, nobleness, and impressiveness for the sake of delightful lines or creditable pedantries. landscape paintings for sale
§ 11. (B). Superseding technical excellence by expression.—This is usually done under the influence of another kind of vanity. The artist desires that men should think he has an elevated soul, affects to despise the ordinary excellence of art, contemplates with separated egotism the course of his own imaginations or sensations, and refuses to look at the real facts round about him, in order that he may adore at leisure the shadow of himself. He lives in an element of what he calls tender emotions and lofty aspirations; which are, in fact, nothing more than very ordinary weaknesses or instincts, contemplated through a mist of pride. A large range of modern German art comes under this head. oil paintings of flowers
A more interesting and respectable form of this error is fallen into by some truly earnest men, who, finding their powers not adequate to the attainment of great artistical excellence, but adequate to rendering, up to a certain point, the expression of the human countenance, devote themselves to that object alone, abandoning effort in other directions, and executing the accessaries of their pictures feebly or carelessly. With these are associated another group of philosophical painters, who suppose the artistical merits of other parts adverse to the expression, as31 drawing the spectator's attention away from it, and who paint in grey color, and imperfect light and shade, by way of enforcing the purity of their conceptions. Both these classes of conscientious but narrow-minded artists labor under the same grievous mistake of imagining that wilful fallacy can ever be either pardonable or helpful. They forget that color, if used at all, must be either true or false, and that what they call chastity, dignity, and reserve, is, to the eye of any person accustomed to nature, pure, bold, and impertinent falsehood. It does not,modern oil paintings of flowers, in the eyes of any soundly minded man, exalt the expression of a female face that the cheeks should be painted of the color of clay, nor does it in the least enhance his reverence for a saint to find the scenery around him deprived, by his presence, of sunshine. It is an important consolation, however, to reflect that no artist ever fell into any of these last three errors (under head B.) who had really the capacity of becoming a great painter. No man ever despised color who could produce it; and the error of these sentimentalists and philosophers is not so much in the choice of their manner of painting, as in supposing themselves capable of painting at all. Some of them might have made efficient sculptors, but the greater number had their mission in some other sphere than that of art, and would have found, in works of practical charity, better employment for their gentleness and sentimentalism, than in denying to human beauty its color, and to natural scenery its light; in depriving heaven of its blue, and earth of its bloom, valor of its glow, and modesty of its blush. oil paintings wholesale
§ 12. II. Love of Beauty.—The second characteristic of the great school of art is, that it introduces in the conception of its subject as much beauty as is possible, consistently with truth.[6]
For instance, in any subject consisting of a number of figures, it will make as many of those figures beautiful as the faithful representation of humanity will admit. It will not deny the facts of ugliness or decrepitude, or relative inferiority and superiority of feature as necessarily manifested in a crowd, but it will, so far as it is in its power, seek for and dwell upon the fairest forms, and in all things insist on the beauty that is in them, not on the ugliness. In this respect, schools of art become higher in exact proportion to the degree in which they apprehend and love the beautiful. Thus, Angelico, intensely loving all spiritual beauty, will be of the highest rank; and Paul Veronese and Correggio, intensely loving physical and corporeal beauty, of the second rank; and Albert Durer, Rubens, and in general the Northern artists, apparently insensible to beauty, and caring only for truth, whether shapely or not, of the third rank; and Teniers and Salvator, Caravaggio, and other such worshippers of the depraved, of no rank, or, as we said before, of a certain order in the abyss. wholesale oil paintings
The perfect unison of expression, as the painter's main purpose, with the full and natural exertion of his pictorial power in the details of the work, is found only in the old Pre-Raphaelite periods, and in the modern Pre-Raphaelite school. In the works of Giotto, Angelico, Orcagna, John Bellini, and one or two more, these two conditions of high art are entirely fulfilled, so far as the knowledge of those days enabled them to be fulfilled; and in the modern Pre-Raphaelite school they are fulfilled nearly to the uttermost. Hunt's Light of the World is, I believe, the most perfect instance of expressional purpose with technical power, which the world has yet produced. oil paintings
§ 10. Now in the Post Raphaelite period of ancient art, and in the spurious high art of modern times, two broad forms of error divide the schools; the one consisting in (A) the superseding of expression by technical excellence, and the other in (B) the superseding of technical excellence by expression.
(A). Superseding expression by technical excellence.—This takes place most frankly, and therefore most innocently, in the work of the Venetians. They very nearly ignore expression al together, directing their aim exclusively to the rendering of external truths of color and form. Paul Veronese will make the Magdalene wash the feet of Christ with a countenance as absolutely unmoved as that of any ordinary servant bringing a ewer to her master,flower oil paintings on canvas, and will introduce the supper at Emmaus as a background to the portraits of two children playing with a dog. Of the wrongness or rightness of such a proceeding we shall reason in another place; at present we have to note it merely as displacing the Venetian work from the highest or expressional rank of art. But the error is generally made in a more subtle and dangerous way. The artist deceives himself into the idea that he is doing all he can to elevate his subject by treating it under rules of art, introducing into it accurate science, and collecting for it the beauties of (so-called) ideal form; whereas he may, in reality, be all the while sacrificing his subject to his own vanity or pleasure, and losing truth, nobleness, and impressiveness for the sake of delightful lines or creditable pedantries. landscape paintings for sale
§ 11. (B). Superseding technical excellence by expression.—This is usually done under the influence of another kind of vanity. The artist desires that men should think he has an elevated soul, affects to despise the ordinary excellence of art, contemplates with separated egotism the course of his own imaginations or sensations, and refuses to look at the real facts round about him, in order that he may adore at leisure the shadow of himself. He lives in an element of what he calls tender emotions and lofty aspirations; which are, in fact, nothing more than very ordinary weaknesses or instincts, contemplated through a mist of pride. A large range of modern German art comes under this head. oil paintings of flowers
A more interesting and respectable form of this error is fallen into by some truly earnest men, who, finding their powers not adequate to the attainment of great artistical excellence, but adequate to rendering, up to a certain point, the expression of the human countenance, devote themselves to that object alone, abandoning effort in other directions, and executing the accessaries of their pictures feebly or carelessly. With these are associated another group of philosophical painters, who suppose the artistical merits of other parts adverse to the expression, as31 drawing the spectator's attention away from it, and who paint in grey color, and imperfect light and shade, by way of enforcing the purity of their conceptions. Both these classes of conscientious but narrow-minded artists labor under the same grievous mistake of imagining that wilful fallacy can ever be either pardonable or helpful. They forget that color, if used at all, must be either true or false, and that what they call chastity, dignity, and reserve, is, to the eye of any person accustomed to nature, pure, bold, and impertinent falsehood. It does not,modern oil paintings of flowers, in the eyes of any soundly minded man, exalt the expression of a female face that the cheeks should be painted of the color of clay, nor does it in the least enhance his reverence for a saint to find the scenery around him deprived, by his presence, of sunshine. It is an important consolation, however, to reflect that no artist ever fell into any of these last three errors (under head B.) who had really the capacity of becoming a great painter. No man ever despised color who could produce it; and the error of these sentimentalists and philosophers is not so much in the choice of their manner of painting, as in supposing themselves capable of painting at all. Some of them might have made efficient sculptors, but the greater number had their mission in some other sphere than that of art, and would have found, in works of practical charity, better employment for their gentleness and sentimentalism, than in denying to human beauty its color, and to natural scenery its light; in depriving heaven of its blue, and earth of its bloom, valor of its glow, and modesty of its blush. oil paintings wholesale
§ 12. II. Love of Beauty.—The second characteristic of the great school of art is, that it introduces in the conception of its subject as much beauty as is possible, consistently with truth.[6]
For instance, in any subject consisting of a number of figures, it will make as many of those figures beautiful as the faithful representation of humanity will admit. It will not deny the facts of ugliness or decrepitude, or relative inferiority and superiority of feature as necessarily manifested in a crowd, but it will, so far as it is in its power, seek for and dwell upon the fairest forms, and in all things insist on the beauty that is in them, not on the ugliness. In this respect, schools of art become higher in exact proportion to the degree in which they apprehend and love the beautiful. Thus, Angelico, intensely loving all spiritual beauty, will be of the highest rank; and Paul Veronese and Correggio, intensely loving physical and corporeal beauty, of the second rank; and Albert Durer, Rubens, and in general the Northern artists, apparently insensible to beauty, and caring only for truth, whether shapely or not, of the third rank; and Teniers and Salvator, Caravaggio, and other such worshippers of the depraved, of no rank, or, as we said before, of a certain order in the abyss. wholesale oil paintings
Let us therefore look into the facts of the thing
§ 4. Let us therefore look into the facts of the thing, not with any
metaphysical, or otherwise vain and troublesome effort at acuteness, but in a
plain way; for the facts themselves are plain enough, and may be plainly stated,
only the difficulty is that out of these facts, right and left, the different
forms of misapprehension branch into grievous complexity, and branch so far and
wide, that if once we try to follow them, they will lead us quite from our mark
into other separate, though not less interesting discussions. The best way will
be, therefore, I think, to sketch out at once in this chapter, the different
characters which really constitute "greatness" of style, and to indicate the
principal directions of the outbranching misapprehensions of them; then, in the
succeeding chapters, to take up in succession those which need more talk about
them, and follow out at leisure whatever inquiries they may suggest. oil paintings for sale
§ 5. I. Choice of Noble Subject.—Greatness of style consists, then: first, in the habitual choice of subjects of thought which involve wide interests and profound passions, as opposed to those which involve narrow interests and slight passions. The style is greater or less in exact proportion to the nobleness of the interests and passions involved in the subject. The habitual choice of sacred subjects, such as the Nativity, Transfiguration, Crucifixion (if the choice be sincere), implies that the painter has a natural disposition to dwell on the highest thoughts of which humanity is capable; it constitutes him so far forth a painter of the highest order,art oil paintings, as, for instance, Leonardo, in his painting of the Last Supper: he who delights in representing the acts or meditations of great men, as, for instance, Raphael painting the School of Athens, is, so far forth, a painter of the second order: he who represents the passions and events of ordinary life, of the third. And in this ordinary life, he who represents deep thoughts and sorrows, as, for instance, Hunt, in his Claudio and Isabella, and such other works, is of the highest rank in his sphere; and he who represents the slight malignities and passions of the drawingroom, as, for instance, Leslie, of the second rank: he who represents the sports of boys or simplicities of clowns, as Webster or Teniers, of the third rank; and he who represents brutalities and vices (for delight in them, and not for rebuke of them), of no rank at all, or rather of a negative rank, holding a certain order in the abyss. large oil paintings for sale
§ 6. The reader will, I hope, understand how much importance is to be attached to the sentence in the first parenthesis, "if the choice be sincere;" for choice of subject is, of course, only available as a criterion of the rank of the painter, when it is made from the heart. Indeed, in the lower orders of painting, the choice is always made from such heart as the painter has; for his selection of the brawls of peasants or sports of children can, of course, proceed only from the fact that he has more sympathy with such brawls or pastimes than with nobler subjects. But the choice of the higher kind of subjects is often insincere; and may, therefore,large oil paintings on canvas, afford no real criterion of the painter's rank. The greater number of men who have lately painted religious or heroic subjects have done so in mere ambition, because they had been taught that it was a good thing to be a "high art" painter; and the fact is that, in nine cases out of ten, the so-called historical or "high-art" painter is a person infinitely inferior to the painter of flowers or still life. He is, in modern times, nearly always a man who has great vanity without pictorial capacity, and differs from the landscape or fruit painter merely in misunderstanding and over-estimating his own powers. He mistakes his vanity for inspiration, his ambition for greatness of soul, and takes pleasure in what he calls "the ideal," merely because he has neither humility nor capacity enough to comprehend the real. modern oil paintings
§ 7. But also observe, it is not enough even that the choice be sincere. It must also be wise. It happens very often that a man of weak intellect, sincerely desiring to do what is good and useful, will devote himself to high art subjects because he thinks them the only ones on which time and toil can be usefully spent, or, sometimes, because they are really the only ones he has pleasure in contemplating. But not having intellect enough to enter into the minds of truly great men, or to imagine great events as they really happened, he cannot become a great painter; he degrades the subjects he intended to honor, and his work is more utterly thrown away, and his rank as an artist in reality lower, than if he had devoted himself to the imitation of the simplest objects of natural history. The works of Overbeck are a most notable instance of this form of error.
§ 8. It must also be remembered, that in nearly all the great periods of art the choice of subject has not been left to the painter. His employer,—abbot, baron, or monarch,oil painted portraits,—determined for him whether he should earn his bread by making cloisters bright with choirs of saints, painting coats of arms on leaves of romances, or decorating presence-chambers with complimentary mythology; and his own personal feelings are ascertainable only by watching, in the themes assigned to him, what are the points in which he seems to take most pleasure. Thus, in the prolonged ranges of varied subjects with which Benozzo Gozzoli decorated the cloisters of Pisa, it is easy to see that love of simple domestic incident, sweet landscape, and glittering ornament, prevails slightly over the solemn elements of religious feeling, which, nevertheless, the spirit of the age instilled into him in such measure as to form a very lovely and noble mind, though still one of the second order. In the work of Orcagna, an intense solemnity and energy in the sublimest groups of his figures, fading away as he touches inferior subjects, indicates that his home was among the archangels, and his rank among the first of the sons of men: while Correggio, in the sidelong grace, artificial smiles, and purple languors of his saints, indicates the inferior instinct which would have guided his choice in quite other directions, had it not been for the fashion of the age, and the need of the day. still life oil paintings
§ 5. I. Choice of Noble Subject.—Greatness of style consists, then: first, in the habitual choice of subjects of thought which involve wide interests and profound passions, as opposed to those which involve narrow interests and slight passions. The style is greater or less in exact proportion to the nobleness of the interests and passions involved in the subject. The habitual choice of sacred subjects, such as the Nativity, Transfiguration, Crucifixion (if the choice be sincere), implies that the painter has a natural disposition to dwell on the highest thoughts of which humanity is capable; it constitutes him so far forth a painter of the highest order,art oil paintings, as, for instance, Leonardo, in his painting of the Last Supper: he who delights in representing the acts or meditations of great men, as, for instance, Raphael painting the School of Athens, is, so far forth, a painter of the second order: he who represents the passions and events of ordinary life, of the third. And in this ordinary life, he who represents deep thoughts and sorrows, as, for instance, Hunt, in his Claudio and Isabella, and such other works, is of the highest rank in his sphere; and he who represents the slight malignities and passions of the drawingroom, as, for instance, Leslie, of the second rank: he who represents the sports of boys or simplicities of clowns, as Webster or Teniers, of the third rank; and he who represents brutalities and vices (for delight in them, and not for rebuke of them), of no rank at all, or rather of a negative rank, holding a certain order in the abyss. large oil paintings for sale
§ 6. The reader will, I hope, understand how much importance is to be attached to the sentence in the first parenthesis, "if the choice be sincere;" for choice of subject is, of course, only available as a criterion of the rank of the painter, when it is made from the heart. Indeed, in the lower orders of painting, the choice is always made from such heart as the painter has; for his selection of the brawls of peasants or sports of children can, of course, proceed only from the fact that he has more sympathy with such brawls or pastimes than with nobler subjects. But the choice of the higher kind of subjects is often insincere; and may, therefore,large oil paintings on canvas, afford no real criterion of the painter's rank. The greater number of men who have lately painted religious or heroic subjects have done so in mere ambition, because they had been taught that it was a good thing to be a "high art" painter; and the fact is that, in nine cases out of ten, the so-called historical or "high-art" painter is a person infinitely inferior to the painter of flowers or still life. He is, in modern times, nearly always a man who has great vanity without pictorial capacity, and differs from the landscape or fruit painter merely in misunderstanding and over-estimating his own powers. He mistakes his vanity for inspiration, his ambition for greatness of soul, and takes pleasure in what he calls "the ideal," merely because he has neither humility nor capacity enough to comprehend the real. modern oil paintings
§ 7. But also observe, it is not enough even that the choice be sincere. It must also be wise. It happens very often that a man of weak intellect, sincerely desiring to do what is good and useful, will devote himself to high art subjects because he thinks them the only ones on which time and toil can be usefully spent, or, sometimes, because they are really the only ones he has pleasure in contemplating. But not having intellect enough to enter into the minds of truly great men, or to imagine great events as they really happened, he cannot become a great painter; he degrades the subjects he intended to honor, and his work is more utterly thrown away, and his rank as an artist in reality lower, than if he had devoted himself to the imitation of the simplest objects of natural history. The works of Overbeck are a most notable instance of this form of error.
§ 8. It must also be remembered, that in nearly all the great periods of art the choice of subject has not been left to the painter. His employer,—abbot, baron, or monarch,oil painted portraits,—determined for him whether he should earn his bread by making cloisters bright with choirs of saints, painting coats of arms on leaves of romances, or decorating presence-chambers with complimentary mythology; and his own personal feelings are ascertainable only by watching, in the themes assigned to him, what are the points in which he seems to take most pleasure. Thus, in the prolonged ranges of varied subjects with which Benozzo Gozzoli decorated the cloisters of Pisa, it is easy to see that love of simple domestic incident, sweet landscape, and glittering ornament, prevails slightly over the solemn elements of religious feeling, which, nevertheless, the spirit of the age instilled into him in such measure as to form a very lovely and noble mind, though still one of the second order. In the work of Orcagna, an intense solemnity and energy in the sublimest groups of his figures, fading away as he touches inferior subjects, indicates that his home was among the archangels, and his rank among the first of the sons of men: while Correggio, in the sidelong grace, artificial smiles, and purple languors of his saints, indicates the inferior instinct which would have guided his choice in quite other directions, had it not been for the fashion of the age, and the need of the day. still life oil paintings
I doubt not that the reader was ill…
§ 1. I doubt not that the reader was ill-satisfied with the conclusion
arrived at in the last chapter. That "great art" is art which represents what is
beautiful and good, may not seem a very profound discovery; and the main
question may be thought to have been all the time lost sight of, namely, "What
is beautiful, and what is good?" No; those are not the main, at least not the
first questions; on the contrary, our subject becomes at once opened and
simplified as soon as we have left those the only questions. For observe,
our present task, according to our old plan, is merely to investigate the
relative degrees of the beautiful in the art of different masters; and it
is an encouragement to be convinced, first of all,oil paintings for sale,that what is lovely will also
be great, and what is pleasing, noble. Nor is the conclusion so much a matter of
course as it at first appears, for, surprising as the statement may seem, all
the confusion into which Reynolds has plunged both himself and his readers, in
the essay we have been examining, results primarily from a doubt in his own mind
as to the existence of beauty at all. In the next paper I alluded to, No.
82 (which needs not, however, to be examined at so great length), he calmly
attributes the whole influence of beauty to custom, saying, that "he has no
doubt, if we were more used to deformity than to beauty, deformity would then
lose the idea now annexed to it, and take that of beauty; as if the whole world
shall agree that Yes and No should change their meanings. Yes would then deny,
and No would affirm!" art oil paintings
§ 2. The world does, indeed, succeed—oftener than is, perhaps, altogether well for the world—in making Yes mean No, and No mean Yes.[5] But the world has never succeeded, nor ever will, in making itself delight in black clouds more than in blue sky, or love the dark earth better than the rose that grows from it. Happily for mankind, beauty and ugliness are as positive in their nature as physical pain and pleasure, as light and darkness, or as life and death; and, though they may be denied or misunderstood in many fantastic ways, the most subtle reasoner will at last find that color and sweetness are still attractive to him, and that no logic will enable him to think the rainbow sombre, or the violet scentless. But the theory that beauty was merely a result of custom was very common in Johnson's time. Goldsmith has, I think, expressed it with more force and wit than any other writer, in various passages of the Citizen of the World. And it was, indeed, a curious retribution of the folly of the world of art, which for some three centuries had given itself recklessly to the pursuit of beauty, that at last it should be led to deny the very existence of what it had so morbidly and passionately sought. It was as if a child should leave its home to pursue the rainbow, and then,decorative paintings, breathless and hopeless, declare that it did not exist. Nor is the lesson less useful which may be gained in observing the adoption of such a theory by Reynolds himself. It shows how completely an artist may be unconscious of the principles of his own work, and how he may be led by instinct to do all that is right, while he is misled by false logic to say all that is wrong. For nearly every word that Reynolds wrote was contrary to his own practice; he seems to have been born to teach all error by his precept, and all excellence by his example; he enforced with his lips generalization and idealism, while with his pencil he was tracing the patterns of the dresses of the belles of his day; he exhorted his pupils to attend only to the invariable, while he himself was occupied in distinguishing every variation of womanly temper; and he denied the existence of the beautiful, at the same instant that he arrested it as it passed, and perpetuated it for ever. abstract art oil paintings
§ 3. But we must not quit the subject here. However inconsistently or dimly expressed, there is, indeed, some truth in that commonly accepted distinction between high and low art. That a thing should be beautiful is not enough; there is, as we said in the outset, a higher and lower range of beauty, and some ground for separating into various and unequal ranks painters who have, nevertheless, each in his several way, represented something that was beautiful or good.
Nor, if we would, can we get rid of this conviction. We have at all times some instinctive sense that the function of one painter is greater than that of another, even supposing each equally successful in his own way; and we feel that, if it were possible to conquer prejudice, and do away with the iniquities of personal feeling, and the insufficiencies of limited knowledge, we should all agree in this estimate,wall art oil paintings,and be able to place each painter in his right rank, measuring them by a true scale of nobleness. We feel that the men in the higher classes of the scale would be, in the full sense of the word, Great—men whom one would give much to see the faces of but for an instant; and that those in the lower classes of the scale (though none were admitted but who had true merit of some kind) would be very small men, not greatly exciting either reverence or curiosity. And with this fixed instinct in our minds, we permit our teachers daily to exhort their pupils to the cultivation of "great art"—neither they nor we having any very clear notion as to what the greatness consists in: but sometimes inclining to think it must depend on the space of the canvas, and that art on a scale of 6 feet by 10 is something spiritually separated from that on a scale of 3 feet by 5;—sometimes holding it to consist in painting the nude body,original oil paintings for sale, rather than the body decently clothed;—sometimes being convinced that it is connected with the study of past history, and that the art is only great which represents what the painter never saw, and about which he knows nothing;-and sometimes being firmly persuaded that it consists in generally finding fault with, and endeavoring to mend, whatsoever the Divine Wisdom has made. All which various errors, having yet some motes and atoms of truth in the make of each of them, deserve some attentive analysis, for they come under that general law,—that "the corruption of the best is the worst." There are not worse errors going than these four; and yet the truth they contain, and the instinct which urges many to preach them, are at the root of all healthy growth in art. We ruin one young painter after another by telling him to follow great art, without knowing, ourselves, what greatness is; and yet the feeling that it verily is something, and that there are depths and breadths, shallows and narrows, in the matter, is all that we have to look to, if we would ever make our art serviceable to ourselves or others. To follow art for the sake of being a great man, and therefore to cast about continually for some means of achieving position or attracting admiration, is the surest way of ending in total extinction. And yet it is only by honest reverence for art itself, and by great self-respect in the practice of it, that it can be rescued from dilettantism, raised to approved honorableness, and brought to the proper work it has to accomplish in the service of man. original oil paintings wholesale
§ 2. The world does, indeed, succeed—oftener than is, perhaps, altogether well for the world—in making Yes mean No, and No mean Yes.[5] But the world has never succeeded, nor ever will, in making itself delight in black clouds more than in blue sky, or love the dark earth better than the rose that grows from it. Happily for mankind, beauty and ugliness are as positive in their nature as physical pain and pleasure, as light and darkness, or as life and death; and, though they may be denied or misunderstood in many fantastic ways, the most subtle reasoner will at last find that color and sweetness are still attractive to him, and that no logic will enable him to think the rainbow sombre, or the violet scentless. But the theory that beauty was merely a result of custom was very common in Johnson's time. Goldsmith has, I think, expressed it with more force and wit than any other writer, in various passages of the Citizen of the World. And it was, indeed, a curious retribution of the folly of the world of art, which for some three centuries had given itself recklessly to the pursuit of beauty, that at last it should be led to deny the very existence of what it had so morbidly and passionately sought. It was as if a child should leave its home to pursue the rainbow, and then,decorative paintings, breathless and hopeless, declare that it did not exist. Nor is the lesson less useful which may be gained in observing the adoption of such a theory by Reynolds himself. It shows how completely an artist may be unconscious of the principles of his own work, and how he may be led by instinct to do all that is right, while he is misled by false logic to say all that is wrong. For nearly every word that Reynolds wrote was contrary to his own practice; he seems to have been born to teach all error by his precept, and all excellence by his example; he enforced with his lips generalization and idealism, while with his pencil he was tracing the patterns of the dresses of the belles of his day; he exhorted his pupils to attend only to the invariable, while he himself was occupied in distinguishing every variation of womanly temper; and he denied the existence of the beautiful, at the same instant that he arrested it as it passed, and perpetuated it for ever. abstract art oil paintings
§ 3. But we must not quit the subject here. However inconsistently or dimly expressed, there is, indeed, some truth in that commonly accepted distinction between high and low art. That a thing should be beautiful is not enough; there is, as we said in the outset, a higher and lower range of beauty, and some ground for separating into various and unequal ranks painters who have, nevertheless, each in his several way, represented something that was beautiful or good.
Nor, if we would, can we get rid of this conviction. We have at all times some instinctive sense that the function of one painter is greater than that of another, even supposing each equally successful in his own way; and we feel that, if it were possible to conquer prejudice, and do away with the iniquities of personal feeling, and the insufficiencies of limited knowledge, we should all agree in this estimate,wall art oil paintings,and be able to place each painter in his right rank, measuring them by a true scale of nobleness. We feel that the men in the higher classes of the scale would be, in the full sense of the word, Great—men whom one would give much to see the faces of but for an instant; and that those in the lower classes of the scale (though none were admitted but who had true merit of some kind) would be very small men, not greatly exciting either reverence or curiosity. And with this fixed instinct in our minds, we permit our teachers daily to exhort their pupils to the cultivation of "great art"—neither they nor we having any very clear notion as to what the greatness consists in: but sometimes inclining to think it must depend on the space of the canvas, and that art on a scale of 6 feet by 10 is something spiritually separated from that on a scale of 3 feet by 5;—sometimes holding it to consist in painting the nude body,original oil paintings for sale, rather than the body decently clothed;—sometimes being convinced that it is connected with the study of past history, and that the art is only great which represents what the painter never saw, and about which he knows nothing;-and sometimes being firmly persuaded that it consists in generally finding fault with, and endeavoring to mend, whatsoever the Divine Wisdom has made. All which various errors, having yet some motes and atoms of truth in the make of each of them, deserve some attentive analysis, for they come under that general law,—that "the corruption of the best is the worst." There are not worse errors going than these four; and yet the truth they contain, and the instinct which urges many to preach them, are at the root of all healthy growth in art. We ruin one young painter after another by telling him to follow great art, without knowing, ourselves, what greatness is; and yet the feeling that it verily is something, and that there are depths and breadths, shallows and narrows, in the matter, is all that we have to look to, if we would ever make our art serviceable to ourselves or others. To follow art for the sake of being a great man, and therefore to cast about continually for some means of achieving position or attracting admiration, is the surest way of ending in total extinction. And yet it is only by honest reverence for art itself, and by great self-respect in the practice of it, that it can be rescued from dilettantism, raised to approved honorableness, and brought to the proper work it has to accomplish in the service of man. original oil paintings wholesale
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